We are now located at 1728 Lincoln Rd in South Walkerville (between Mohawk and Seneca, a block and a half north of Tecumseh Rd.).
Our Fellowship/Fundraising Team held a great Welcome BBQ on Saturday afternoon! Hotdogs, hamburgers, salad, and a luscious cake were enjoyed by all! It was wonderful to see old members, current members, friends from the community and friends from Emmanuel!
We have our annual Blessing of the Animals coming up on Saturday, October 5, at 10 am. We will be gathering in front of the church to bless the creatures that share our lives with us and give us so much. All kinds of critters are welcome, but please be sure they are on a leash or in a cage or other appropriate carrier--we do not want any confrontations! If your animal friend(s) do not travel well or are not fond of other animals, you are welcome to bring a photo of them to be blessed!
On Sunday, October 6, the wonderful Shawn Thomas will be at MCC Detroit to share their worship celebration at 11 am! That really does give you time to come back and join us for our worship celebration at 1:30...
See you in church!
Monday, September 30, 2013
"Can You See Me Now?" September 29, 2013 (Pentecost +19) Rev. Martha Daniels
Luke 16: 19-31
Jesus said, “There was a rich man who was dressed in purple and fine linen and
lived in luxury every day. At his gate was laid a beggar named Lazarus, covered
with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
“The time came when the beggar died and the angels carried him to
Abraham’s side. The rich man also
died and was buried. In Hades, where he was in torment, he looked up and saw
Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of
his finger in water and cool my tongue, because I am in agony in this fire.’
“But Abraham replied, ‘Child, remember that in your lifetime you received your good
things, while Lazarus received bad things, but now he is comforted here and you
are in agony. And besides all this, between us and you a great chasm has been
set in place, so that those who want to go from here to you cannot, nor can
anyone cross over from there to us.’
“He answered, ‘Then I beg you, father,
send Lazarus to my family, for I have five brothers. Let him warn them, so that
they will not also come to this place of torment.’
“Abraham replied, ‘They have Moses and the
Prophets; let them listen to them.’
“‘No, father Abraham,’ the man said, ‘but if someone from the dead goes to them, they will repent.’
“Abraham said to him, ‘If they do not listen to Moses and the Prophets, they will not be
convinced even if someone rises from the dead.’”
****
Will you pray with and for
me? Holy One, open our eyes to your presence with us, in us, in our friends and
family and neighbours. Open our hearts to recognize their pain, their grief,
their needs. Open our hands to share with them. Amen.
As most of you know, I work two days a week at our sister church,
MCC Detroit, over in Ferndale, Mi. Being the end of summer, there is still some
construction and road work going on, so I generally take a less direct route to
MCCD. There is one particular intersection where I often see people holding
cardboard signs saying things like"Homeless Please help" or
"Veteran in need." I've noticed that many people, when the red light
stops them beside this person, stare straight ahead, obviously pretending not
to see the person, trying to avoid eye contact with the person. Because, of
course, if they made eye contact, then
they would feel obligated to give the person some money or a bottle of
water--they would be forced to acknowledge them--to see them. I wonder whether
instead of seeing the man with the cardboard sign, perhaps they are seeing
their own vulnerability to a job loss, or the family member who periodically lives
on the streets, or maybe it is their own fears--for personal safety, for their
possessions--however unrealistic those fears are. They do not see him.
I imagine the rich man in
this parable doing exactly the same thing--walking swiftly by Lazarus on his
way in and out of his luxurious home, looking the other way, pretending to be
absorbed in a fleck of lint on his sleeve until he has walked past Lazarus,
suddenly involved in vigorous conversation with a friend...not seeing him, not
making eye contact. Not wanting to get involved. Not seeing Lazarus. He sees
instead an embarrassment,a hindrance, an obstacle.
Do you see yourself as
Lazarus or as the wealthy man in this parable? Because there are two sides to
this story, you know.This parable is powerful because we have all been on both
sides of this story. I know I have been like those drivers sometimes, thinking
as I stare straight ahead, "I am struggling financially too, I don't have
any extra to give you," when, after all, I am driving a car, I have income,
and thanks to living in Canada, I have health care.
But then there is Lazarus.
Sometimes I have felt like Lazarus, too. Have you felt like Lazarus sometimes?
Like no one really saw you?
When I was in treatment for
breast cancer, I was surprised by the reactions of friends. My family was there
for me--frequent phone calls, coming to chemotherapy with me, staying with me,
cleaning my house, sending care packages.
Some friends were fantastic--driving me to chemo and taking me to
supper afterwards, shovelling my sidewalk, sitting with me through one or
another procedure, bringing me books and magazines, sharing in my Sinead
O'Connor party, when Dani Bobb shaved my head for me, sending encouraging
emails and texts and Facebook posts, playing endless games of Scrabble with
me... One friend designated herself my Friday night cook, and called me every
Friday afternoon around three, to see what I felt like eating for supper, and
that was what she brought me--pasta salad, Chinese, fried chicken. She didn't stay
long, just brought the food and a hug and then was off. One night when I had
had a very rough day, I said I wasn't hungry and didn't feel like eating
anything. She brought me sushi, which turned out to be perfect. My clergy and
Deacon friends all took a Sunday and preached for me while I was taking
chemotherapy, in most cases doubling their work load for that Sunday.
And you know what was best
about all that wonderful care and support? No one did it so they could brag or
to feel good about themselves, they did it because they cared, because they
wanted to support me, to be there for me when I needed help. They saw me--my
needs, whether it was for a nutritious and filling meal, help with the house,
or simply encouragement.
There were others, though,
who could not, did not, see me. They had reasons, I am sure--some of them may
have lost a relative to cancer, or were survivors themselves and it just hit
too close to home for them, they were uncomfortable around illness, or were
unsettled by the sight of my bald head, or I couldn't do the things together we
used to do, and it turned out that those things were what we had had for
friendship. Others I think were not as good friends as I had thought they were.
But whatever the reasons,
they could not see me. They saw, perhaps, the cancer, or their own fears, or my
changed appearance, or a loved one who had struggled with cancer. They did not
see me.
So the wealthy man can give, and perhaps does,we don't know. But
this much is certain--he does not see the one who needs him at his very
doorstep. How many of us are willing to help with a donation or a cheque but
don't want to get involved? A friend of mine from seminary was appointed to a
large city church, in the wealthy part of town. She became very involved in a
project of the larger church, setting up summer day camps in the downtown area
of Baltimore. The congregation she served was very enthusiastic, bringing in
boxes of supplies and writing large cheques--until she asked them to come down
with her, to donate time and themselves instead of money. The support was still
there, but they didn't want to be involved, they didn't want to see the ones
they were helping, they couldn't, didn't, see them. They were willing to give
their wealth, but not themselves.
We are all busy. That goes
without saying. But can't we find time in our busy lives to see the people
around us, especially the people who need our help? Do we sometimes
figuratively step over people, stare straight ahead at a stoplight, pretend we
don't see them? Some of those people we don't see may be in our family, our
neighbourhood, at work, even our church.
When we don't take the time
to see the people around us, we miss God's presence in our lives. As each of us
is made in God's image, each person we see adds to that image of God. When we
do not see someone, we are not seeing God.
It may be our fears, it may
be our own self-doubt--but something may be keeping us from seeing our brothers
and sisters in their need. And it keeps them from seeing us.
Here's a challenge for you.
For the next week, every day see, really see, one person who needs you to
recognize the presence of God in them; recognize that presence and then give to
them as you are able and according to their need--understanding, a loonie,
forgiveness, a bag of groceries, encouragement. Your friend, your neighbour, a
family member, a stranger...See them, really see them.
In all God's names, amen.
Tuesday, May 14, 2013
Important Message for All Members--Congregational Meeting on June 2, 2013
Dear
Member of MCC Windsor;
As you
may have heard, Westminster United Church, where we currently lease space, has
decided to close their doors and amalgamate (join) Emmanuel United Church. The
Westminster Building will be sold. Westminster's congregation plans to vacate
the space by the end of the summer.
The MCC
Windsor Board has passed the following motion:
"Moved,
that MCC Windsor will join with Emmanuel United Church and Westminster United
Church to share as partners in ministry at the Emmanuel United Church site no
later than September 30, 2013."
The
details will be worked out soon, including rental costs and terms, extent of
partnership, and so on. Please be assured that MCC Windsor has made it very
clear that while we welcome sharing in community activities, fundraising, and
worship with Emmanuel/Westminster, we will remain MCC Windsor and retain our
identity and role as a safe space for lesbian, gay, bisexual, transgender,
two-spirited, questioning and allied people in Windsor.
We are
therefore calling a congregational meeting asking for congregational approval
of this motion on SUNDAY, JUNE 2, 2013, immediately after service.
There
will possibly be another congregational meeting later in the summer if our
budget must be refigured in a way that requires congregational approval. If the
bottom line remains the same (i.e., amounts are moved from one area to
another), no meeting will be required. Once we know more about rental costs,
etc. you will be informed.
In
service,
Rev.
Martha Daniels
Moderator
Jason
Beaudin
Vice-Moderator
Wendy
Burton
Clerk
Linda
Brooker
Treasurer
L. Sayell
Member-at-Large
Monday, May 6, 2013
"Receiving God;s Peace," May 5, 2013 (Easter 6C), Rev. Martha Daniels
Acts 16:9-15 During the night Paul had a vision: there stood a person from Macedonia pleading with him and saying, “Come over to Macedonia and help us.” When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them. We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. God opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to God, come and stay at my home.” And she prevailed upon us.
John 14:23-29
Jesus answered, “Those who love me will keep my word, and the One who sent me will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the One who sent me.
”I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Holy One will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
“You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Holy One, because the Holy One is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe.”
******
Will you pray with me? Creator of peace, Holy One, teach us to rest in your peace, given to us unconditionally. Open our hearts and spirits to your grace moving within us as we learn to trust and love you in all circumstances. May the words we speak and hear today reflect your joy and peace. In all your names we pray, amen.
Peace. "My peace I give to you...I do not give as the world gives...do not be troubled, do not be afraid." What wonderfully comforting words.
Peace. God's peace. It is not the world's idea of peace--what we usually think of peace. I would guess that most of us think of truces between warring nations, or a place of quiet, maybe in the woods or at the lake. But God's peace is different. God's peace is a stillness, the knowledge of God's presence with us in all things. The world's peace is conditional--it depends on governments' willingness to refrain from making war, on every person caring for each other, on the weather and climate... God's peace is not like that, because it does not depend on human beings. Worldly peace does, and is always an uneasy peace. But God's peace is always with us and does not depend on where we are, who we are, what we are doing... God's peace can be found in mansions and jails, in parliament and in grocery stores, in parks and in coffee houses, in 12-step programs and in hardware stores. God's peace can even be found in churches!
We carry it with us; God's peace is within us., not out there someplace. The difficult part for us, as humans, is remembering that and being aware of it, being open to it. It can be so easy to get caught up in emotional turmoil or even just in the day-to-dayness of our lives, and forget, or lose touch with, that peace.
There are many ways to remind ourselves of that presence, of that peace, in our lives. Starting and ending our days with prayer keeps our focus on that presence of God in our lives. For some people, a ritual or family gathering for prayer helps them to focus and keep prayer as a habit. for others, that is too confining and reading a devotional over breakfast or saying the prayer Jesus taught us as they drift off to sleep is more helpful. Most of us understand this and can see ways we can fit daily prayer into our routines.
So prayer can help us start and end the day well, and sometimes when we can, during the day as well. In between, though--that is where it can be difficult.
When your boss is difficult to deal with, when your child is sick, when your car breaks down, when a friend argues with you--it can be very difficult, at that moment, to be open to God's presence, God's peace, with us.
Way back 20-something years ago, when my son was born, childbirth classes were required. I am guessing they still are, or highly recommended, anyway. One of the things we were taught to help us moms move through contractions was to go to a place of calm, of serenity, of peace; a place that had meaning for us. It might be a beach or a church or a favourite park--but when we were feeling stressed, overwhelmed by the pain or just plain tired, we were to close our eyes and imagine ourselves into that place of peace. I have found that this helps me in all kinds of situations--when I use it. Whether it is one of those everyday annoyances or a larger trouble, those are the times I need to step back mentally and go to that place of peace.
There are other ways to remind ourselves of God's presence with us. Maybe a stone we carry in our pocket, or a plaque on our wall. I am finding that the focus of yoga is really helping me to remember that God's peace is always with me; it is another form of prayer, really.
I don't mean relaxation, or stress release. What I do mean is an awareness of God's peace with us and in us. Jesus doesn't say that God's peace is available to us or that we can have it. He says that God's peace is with us--period. End of statement.
It is always present for us; but we are not always aware of it. When we are, when we rest in that peace, even a conflict or confrontation will be different, will have a different feel and probably a different resolution.
No, the situation doesn't go away; but my attitude changes. The boss may still be unreasonable, but I am able to be a calming presence. At the very least, it allows me to take a step back, mentally, and to recognise whether it my issue or the other person's issue.
Peace. Not merely an absence of conflict, but a certainty that God is present with us even in the midst of whatever it is. Hildegarde of Bingen, a German nun and mystic of many centuries ago, put it this way: "All will be well, and all will be well; all manner of things will be well."
Go into your week, whatever you have planned, whatever may actually happen, with the knowledge that God's peace goes with you. Do whatever is best for you to remind yourself of God's peace; whatever you need to open yourself to God's peace within you. God's peace is with us all.
John 14:23-29
Jesus answered, “Those who love me will keep my word, and the One who sent me will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the One who sent me.
”I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Holy One will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
“You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Holy One, because the Holy One is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe.”
******
Will you pray with me? Creator of peace, Holy One, teach us to rest in your peace, given to us unconditionally. Open our hearts and spirits to your grace moving within us as we learn to trust and love you in all circumstances. May the words we speak and hear today reflect your joy and peace. In all your names we pray, amen.
Peace. "My peace I give to you...I do not give as the world gives...do not be troubled, do not be afraid." What wonderfully comforting words.
Peace. God's peace. It is not the world's idea of peace--what we usually think of peace. I would guess that most of us think of truces between warring nations, or a place of quiet, maybe in the woods or at the lake. But God's peace is different. God's peace is a stillness, the knowledge of God's presence with us in all things. The world's peace is conditional--it depends on governments' willingness to refrain from making war, on every person caring for each other, on the weather and climate... God's peace is not like that, because it does not depend on human beings. Worldly peace does, and is always an uneasy peace. But God's peace is always with us and does not depend on where we are, who we are, what we are doing... God's peace can be found in mansions and jails, in parliament and in grocery stores, in parks and in coffee houses, in 12-step programs and in hardware stores. God's peace can even be found in churches!
We carry it with us; God's peace is within us., not out there someplace. The difficult part for us, as humans, is remembering that and being aware of it, being open to it. It can be so easy to get caught up in emotional turmoil or even just in the day-to-dayness of our lives, and forget, or lose touch with, that peace.
There are many ways to remind ourselves of that presence, of that peace, in our lives. Starting and ending our days with prayer keeps our focus on that presence of God in our lives. For some people, a ritual or family gathering for prayer helps them to focus and keep prayer as a habit. for others, that is too confining and reading a devotional over breakfast or saying the prayer Jesus taught us as they drift off to sleep is more helpful. Most of us understand this and can see ways we can fit daily prayer into our routines.
So prayer can help us start and end the day well, and sometimes when we can, during the day as well. In between, though--that is where it can be difficult.
When your boss is difficult to deal with, when your child is sick, when your car breaks down, when a friend argues with you--it can be very difficult, at that moment, to be open to God's presence, God's peace, with us.
Way back 20-something years ago, when my son was born, childbirth classes were required. I am guessing they still are, or highly recommended, anyway. One of the things we were taught to help us moms move through contractions was to go to a place of calm, of serenity, of peace; a place that had meaning for us. It might be a beach or a church or a favourite park--but when we were feeling stressed, overwhelmed by the pain or just plain tired, we were to close our eyes and imagine ourselves into that place of peace. I have found that this helps me in all kinds of situations--when I use it. Whether it is one of those everyday annoyances or a larger trouble, those are the times I need to step back mentally and go to that place of peace.
There are other ways to remind ourselves of God's presence with us. Maybe a stone we carry in our pocket, or a plaque on our wall. I am finding that the focus of yoga is really helping me to remember that God's peace is always with me; it is another form of prayer, really.
I don't mean relaxation, or stress release. What I do mean is an awareness of God's peace with us and in us. Jesus doesn't say that God's peace is available to us or that we can have it. He says that God's peace is with us--period. End of statement.
It is always present for us; but we are not always aware of it. When we are, when we rest in that peace, even a conflict or confrontation will be different, will have a different feel and probably a different resolution.
No, the situation doesn't go away; but my attitude changes. The boss may still be unreasonable, but I am able to be a calming presence. At the very least, it allows me to take a step back, mentally, and to recognise whether it my issue or the other person's issue.
Peace. Not merely an absence of conflict, but a certainty that God is present with us even in the midst of whatever it is. Hildegarde of Bingen, a German nun and mystic of many centuries ago, put it this way: "All will be well, and all will be well; all manner of things will be well."
Go into your week, whatever you have planned, whatever may actually happen, with the knowledge that God's peace goes with you. Do whatever is best for you to remind yourself of God's peace; whatever you need to open yourself to God's peace within you. God's peace is with us all.
Tuesday, April 16, 2013
"All Kinds" April 14, 2013 (Easter 3C), MCC Windsor, Rev. Martha Daniels
Revelation 5:11-14
Then I looked, and I heard the voice of many angels surrounding
the throne and the living creatures and the elders; they numbered myriads of
myriads and thousands of thousands, singing with full voice, “Worthy is the
Lamb that was slaughtered to receive power and wealth and wisdom and might and
honour and glory and blessing!” Then I heard every creature in heaven and on
earth and under the earth and in the sea, and all that is in them, singing, “To
the one seated on the throne and to the Lamb be blessing and honour and glory
and might forever and ever!” And the four living creatures said, “Amen!” And
the elders fell down and worshiped.
John 21:1-19
After these things Jesus showed himself again to the disciples by
the Sea of Tiberias; and he showed himself in this way. Gathered there together
were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the
sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going
fishing.” They said to him, “We will go with you.” They went out and got into
the boat, but that night they caught nothing. Just after daybreak, Jesus stood
on the beach; but the disciples did not know that it was Jesus. Jesus said to
them, “Children, you have no fish, have you?” They answered him, “No.” He said
to them, “Cast the net to the right side of the boat, and you will find some.”
So they cast it, and now they were not able to haul it in because there were so
many fish. That disciple whom Jesus loved said to Peter, “It is the Saviour!”
When Simon Peter heard that it was the Saviour, he put on some clothes, for he
was naked, and jumped into the sea. But the other disciples came in the boat,
dragging the net full of fish, for they were not far from the land, only about
a hundred yards off. When they had gone ashore, they saw a charcoal fire there,
with fish on it, and bread. Jesus said to them, “Bring some of the fish that
you have just caught.” So Simon Peter went aboard and hauled the net ashore,
full of large fish, a hundred fifty-three of them; and though there were so
many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now
none of the disciples dared to ask him, “Who are you?” because they knew it was
the Saviour. Jesus came and took the bread and gave it to them, and did the
same with the fish. This was now the third time that Jesus appeared to the
disciples after he was raised from the dead.
When they had finished breakfast, Jesus said to Simon Peter,
“Simon son of John, do you love me more than these?” He said to him, “Yes,
Teacher; you know that I love you.” Jesus said to him, “Feed my lambs.” A
second time he said to Simon Peter, “Simon son of John, do you love me?” He
said to him, “Yes, Teacher; you know that I love you.” Jesus said to him, “Tend
my sheep.” He said to Simon Peter the third time, “Simon son of John, do you
love me?” Peter felt hurt because he said to him the third time, “Do you love
me?” And Peter said to him, “Teacher, you know everything; you know that I love
you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were
younger, you used to fasten your own belt and to go wherever you wished. But
when you grow old, you will stretch out your hands, and someone else will
fasten a belt around you and take you where you do not wish to go.” (He said
this to indicate the kind of death by which Peter would glorify God.) After
this he said to Peter, “Follow me.”
Message
Will you pray with me? Holy
One, you have given us an abundance of good things. Teach us to recognise your
generosity; may we receive your gifts with an open heart, and with an open hand
may we share them with others. In all your names, amen.
Any Dr. Seuss fans here?
"One fish, two fish, red fish, blue fish. Black fish, blue fish, old fish,
new fish. This one has a little star. This one has a little car. Say, what a
lot of fish there are!" All kinds of fish... A myriad, in fact, just like the angels in
Revelation.
Peter and the other
disciples catch a lot of fish...153, to be exact. That is a lot more than 8 or
9 people needed for breakfast! There was an abundance of fish. Now, there are a
couple of things we could take from this. One is that there were 153 kinds of
fish known to the world in Jesus' day, so it is as if the disciples caught one
of each. On the other hand, there is the simple fact of more fish than they
needed, an abundance.
What is abundance? It is
having more than you need--not more than you want, but more than you need. If I
had two cars, I would have an abundance of cars--I can only drive one at a
time. If I had six TVs, I would have an abundance of TVs, there isn`t that much
room in my apartment!
The disciples had an
abundance of fish. 153 shared among 9 people is more than 15 fish per person!
Unless they were very small fish, that is a great deal more than any one person
could eat at breakfast.
And what does Jesus say to
Peter after this generous meal? He asks Peter if he loves him--and of course
Peter says yes; and Jesus tells him to care for his lambs, his sheep. I don't think it is a stretch of the
imagination to say that Peter has been shown what Jesus wants from him.
"If you love me," Jesus is saying to Peter, "then be as generous
to them as I have been with you."
You know, we come across
this sort of image all the time in the Bible's conversations about God. There
is the cup that runs over the brim in the 23rd Psalm; the huge catches of fish,
the riches of Solomon, the land flowing with milk and honey, the manna from
heaven...you get the idea. God is not stingy: God gives with an open hand.
It is something very basic
about who God is, and how God is; giving, sharing, overflowing, more than we
simple humans know what to do with. God does not measure things out, but simply
gives, and gives generously.
God has given us many
people, too, to share the world with. Tall people, women, black people, gay
people, Canadian people, strong people,
Turkish people, men, funny people, smart people, people who eat meat and people
who don't... so many different kinds of people in the world. Each one is special and unique, like the 153
fish that were each counted. And yet we are all part of God's abundance, too,
part of the "myriad of myriad," most clearly when we are gathered as
community.
And when we, the church,
gather at God"s table, we share in that abundance. Just as Jesus spread a
meal of abundance for the disciples on the beach, we share in Christ's feast
with the church at the Communion Table. We have more than enough, and we share.
As I say every week--"This is not my table, or MCC Windsor's table; it is
God's table, and all are welcome here. Everyone here is invited to share at
God's table of grace."
Everyone means all. As there were many kinds of fish, and many
many angels, we humans are varied and many too. Ourselves, who we are, is part
of God's abundance; by being who we truly are, we share God's bounty with
others. Unique and special, part of God's overflowing provision for the
world--we are both. And as Jesus asked Peter, so God asks us: "Do you love
me? Feed my lambs." From the plenty that we have--of love, of
understanding, of compassion, of simple presence, of ourselves, of possessions,
of wisdom, of hope--share, feed, care for, provide for, each other, the lambs
of God. In all God names, amen .
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